\r\n
\"My belief is in my heart\"; \"I know I sin often, but my intentions are always \r\n pure: after all, it is one's intention that really counts!\"; \r\n \"No one will reach Paradise except \r\n for Allah's Mercy.\"
\r\n
While all these concepts are valid (i.e. \r\n purity of belief and intentions are necessary), it is our \r\n readiness to obey, strive, and act that deserve Allah's Mercy. \r\n It is perhaps for this reason that Hasan al-Basri (may Allah have \r\n mercy on his soul) once said: \"On the Day of Judgment, \r\n Allah will allow His obedient servants into Paradise by \r\n His Mercy and divide it amongst them according \r\n to their deeds.\"
\r\n
\r\n
Knowledge Without Action
\r\n
\r\n
As Imam Abu Hamid al-Ghazali (1058-1111 \r\n CE) argues in his Dear Beloved Son \r\n (containing advice to his student): \"Be not bankrupt of good deeds, \r\n nor void of [spiritual] status. Know for \r\n certain that abstract knowledge alone will neither increase you in \r\n power, nor strengthen your situation. Likewise if \r\n a brave warrior in possession of ten Indian swords and other \r\n weapons was alone in the wilderness, and a great ferocious lion attacked \r\n him, do you think the weapons could defend \r\n him if they were not used against the lion?
\r\n
\r\n
\"....By the same principle, if a man \r\n read a hundred thousand theories, they would be of no use to him if \r\n he did not try and apply them. Therefore, if you studied a hundred years and collected a thousand \r\n books, you would not be prepared for the Mercy of Allah, the Exalted, \r\n except by action.\"
\r\n
\r\n
Three Principles \r\n to Remember:
\r\n
\r\n
From this verse three important principles \r\n can be derived:
\r\n
1-that every person \r\n will get only the fruit of his own deeds;
\r\n
2-that the fruit of \r\n one person's deeds cannot be given to another unless he has a share \r\n in that deed;
\r\n
3-that none can attain \r\n anything in the Hereafter without the desire to strive for it.
\r\n
\r\n
Abul Ala Mawdudi (1903-1979) in his extensive \r\n exegesis of the Quran, Towards Understanding the Quran, \r\n points out, \"Some people wrongly apply \r\n these principles to the economic problems of the world and conclude \r\n that no person can become the lawful owner of anything except of his \r\n or her own earned income.\" While Islam encourages \r\n everyone to work hard to earn their own livelihood, there are \r\n provisions, such as Zakat and inheritance laws that \r\n allow one person's income to be transferred to others on the basis \r\n of their moral and legal entitlement.
\r\n
\r\n
Exception to this Verse
\r\n
\r\n
The Prophet Muhammad (peace be upon him) \r\n said: \"When a person dies, his deeds come \r\n to an end except for three: (a) \r\n Deeds of continuous charity (Sadaqa), (b) (written) knowledge \r\n with which humankind gets benefit; (c) a righteous, pious son (or \r\n daughter) who begs Allah to forgive their parents.\" \r\n [Sahih Muslim]
\r\n