Today's Reminder

March 31, 2023 | Ramadan 9, 1444

Living The Quran

Satan's Influence
Al Imran (The House of Imran) - Chapter 3: Verse 155 (partial)

"... Satan caused them to stumble only by means of something that they [themselves] had done ..."

"Satan's influence" on man is not the primary cause of sin but its first consequence: that is to say, a consequence of a person's own attitude of mind which in moments of moral crisis induces him to choose the easier, and seemingly more pleasant, of the alternatives open to him, and thus to become guilty of a sin, whether by commission or omission. Thus, God's "causing" a person to commit a sin is conditional upon the existence, in the individual concerned, of an attitude of mind which makes him prone to commit such a sin: which, in its turn, presupposes man's free will - that is, the ability to make, within certain limitations, a conscious choice between two or more possible courses of action.

Compiled From:
"The Message of The Quran" - Muhammad Asad, pp. 123, 124

From Issue: 670 [Read original issue]

Understanding The Prophet's Life

Reforming Customs

A Persian neighbour once invited the Prophet, peace be upon him, to a meal. The Prophet answered: "What about her?" pointing to his wife Aishah, may Allah be pleased with her. The man replied negatively, implying that the invitation was meant for him alone. Muhammad then refused the offer. The neighbour invited him again some time later. The Prophet again asked: "What about her?" The Persian answered negatively, and Muhammad once more refused. The Persian invited him a third time, and when the Prophet asked, "What about her?" he answered in the affirmative. The Prophet accepted the invitation and went to the neighbour's with Aishah. [Reported by Muslim]

Through steadfastly maintaining a position, the Prophet was reforming customs and practices among the Arabs and Bedouins in the Peninsula without attacking their conventions. Aishah, as well as Khadijah before her, and indeed all of his wives and daughters, were present in his life, were active in public life, and never confused modesty with disappearing from the social, political, economic, or even military sphere.

"In The Footsteps of the Prophet" - Tariq Ramadan, p. 120

From Issue: 471 [Read original issue]


Anguish of Hearts

The anguish of hearts is a gift that reflects the compassion which Allah has placed within you. The tenderness of the heart and the tears that roll from your eyes are also a manifestation of Allah's compassion [which He has endowed you with]. Consider the twinge of your hearts and your moistened eyes as Allah's bounty. The hearts that remain unmoved by the suffering around us and the eyes that fail to well with tears are a sign of one's being removed from Allah's favour, of being impoverished. Remember well that this tenderness of emotions will act not just as the healing balm but will also be your support and a means of reward in the Hereafter.

Do bear in mind that even in sorrow you must have the intent to emulate the Prophet, blessings and peace be on him. This will bestow proximity with the Prophet and provide you support. What's more, you will also be rewarded for enduring this grief and affliction, and you will also be blessed with Allah's love for having followed in the footsteps of the Prophet.

Your hearts and eyes are not in your power. Nor is it required to exercise total control over your hearts and eyes. Rather, the compassion which your eyes and hearts give vent to is a gift from Allah Himself. But keeping the tongue in check is important and lies within your power. Do not say anything which is against the spirit of rida-bil-qada (total acceptance of what Allah has decreed). Do not resort to lamentation and bemoaning, nor give vent to complaint and grievance, nor be seized with feelings of hopelessness and despair.

Compiled From:
"Dying and Living for Allah" - Khurram Murad

From Issue: 1062 [Read original issue]