Blindspot!
From Issue: 1023 [Read full issue]
Spiritual Experiences
The best of worship occurs with the combination of speech and reflection. When practiced for a long time regularly, one achieves what is called fana in Sufi terminology. Imam al-Junayd is said to have coined the term, which literally means extinction. When it comes to the world of remembrance, it includes achieving supreme realizations about God the Exalted and His acts. When one reflects deeply, he separates himself from others and even from his own limitations.
Imam al-Junayd says that in spiritual practice there can be profound experiences. One is called a hal, which can be an overwhelming spiritual. The scholars of this science differentiate between hal and maqam. Maqam (station) is more or less a fixed condition or state, not a momentary burst of spiritual epiphany. For example, the maqam of tawba (station of repentance) is one in which one cannot willingly be disobedient to God. But the hal of repentance is when someone becomes so overwhelmed with remorse over what he had done wrong in the past, he rushes to God the Exalted and profoundly seeks His forgiveness with a powerful sense of God's presence. It is an inrush that comes into the heart, filling it with light and spiritual expansion. It is highest when one is not aware of himself, only of God and His attributes. This kind of extinction of the soul is caused by one's focus and heightened spiritual experience.
Our objective is not merely to go through these spiritual experiences, but to be firmly grounded in a path that takes us to the pleasure of God and salvation in the Hereafter. If one performs remembrance properly and often, things will happen to the inner self. These things are studied by scholars of the inner sciences. But we're also aware that Satan can play games with those who engage in certain practices blindly and without knowledge and prioritization. That's the peril of New Age practices and philosophies that can lead to sensations and experiences in which the one having them cannot distinguish between satanic influences, psychological phenomena, and true spiritual encounters.
What fana alludes to is altogether different. It is founded on the sources of Islam and the tutelage of learned people who have knowledge of both the Sharia and spiritual matters. The person who is doing dhikr with reflection loses awareness of himself. There are authentic reports of the Companions of the Prophet and other righteous people of later generations who, as they stood in prayer, were completely unaware of their surroundings.
Compiled From:
"Purification of the Heart" - Hamza Yusuf