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From Issue: 736 [Read full issue]

Divine Scheme

The Divine scheme, as outlined in the Quran, is designed to operate equally well under all circumstances and at all stages of human development, on the macrocosmic as well as the microcosmic scale. It makes full allowance for a human being's own abilities and potential for improvement and gives careful consideration to his strengths and weaknesses. It neither devalues a person's role on earth nor denigrates his status as an individual or as a member of society.

In its view of the human being, God's scheme is neither idealistic, raising the human being far above his deserved position, nor does it describe a human being as worthless or dispensable.

A human being is a unique creature who can, through his natural talents and innate abilities, adapt himself to the Divine order of life and so rise to the highest levels of progress and achievement. The Divine order is a universal plan for the long term. It is neither oppressive nor arbitrary. Its perspectives and prospects are broad and not restricted to the life or interests of one individual: it looks far into the future. Human ideologies, on the other hand, are usually limited to the lifespan of their proponents, who are bent on achieving all their ambitions and settling all their scores within a single generation. This inevitably comes into conflict with human nature, resulting in oppression, conflict, bloodshed, and the destruction of human values and civilisation.

Islam adopts a very gentle approach towards human nature, encouraging, prodding, pampering, cajoling, reprimanding and, where necessary, disciplining and restraining. It prefers the patient, caring attitude, confident of the eventual outcome. It is a continuous process of growth and development that can only get better as time goes on. There is no need for compromises, half-hearted solutions, or arbitrary or foolish measures. In God's scheme, things must be allowed to take their natural course.

Compiled From:
Islam: The Way of Revival, "Living In The Shade of The Quran" - Sayyid Qutb, pp. 96, 97

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