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From Issue: 759 [Read full issue]

Common Compassion

We must get to know about our neighbours in the global village and realize that our own tradition is not alone in its pursuit of the compassionate ideal. The comparative study of other religion is not designed to dilute your appreciation of your own or to make you convert to another tradition. Ideally it should help you to see the faith that you are most familiar with in a different, richer light. Each of the world religions has its own particular genius, its own special insight in the nature and requirements of compassion, and has something unique to teach us. By making room in your mind for other traditions, you are beginning to appreciate what many human beings, whatever their culture and beliefs, hold in common. So while you are investigating the teachings of your own tradition, take time to find out more about the way other faiths have expressed the compassionate ethos. You will find that this in itself will enable you to expand your sympathies and begin to challenge some of the preconceptions that separate us from "the other."

The sages, prophets, and mystics of religious traditions did not regard compassion as an impractical dream. They worked as hard to implement it in the difficult circumstances of their time as we work today to find a cure for cancer. They were innovative thinkers, ready to use whatever tool lay to hand in order to reorient the human mind, assuage suffering, and pull their societies back from the brink. They did not cynically throw up their hands in despair, but insisted that every person had the ability to reform himself or herself and become an icon of kindness and selfless empathy in a world that seemed ruthlessly self-destructive. We need that energy and conviction today.

Compiled From:
"Twelve Steps to a Compassionate Life" - Karen Armstrong, pp. 63, 64

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