From Issue: 1063 [Read full issue]

Yearning for Kaba

Yearning for Kaba arises only after understanding and the realisation that the House is truly the House of God, Great and Glorious is He, that it is modelled on the royal durbar so that he who goes there goes as a visitor to God, Great and Glorious is He, and that he who goes to the House in this world deserves that his visit should not be in vain. He will be accorded the object of his visit at the time appointed for him, namely the vision of God's Noble Countenance in the abode of eternity. For the inadequate mortal eye we possess in this earthly abode is unfitted to receive the vision of the Face of God, Great and Glorious is He, lacking the capacity to bear it or the equipment to take it in. But in the abode of the Hereafter, when it has been granted perpetuity and immunity to the causes of change and decay, it will be prepared for that vision and sight. Meanwhile, by betaking oneself to the House and beholding it, one earns the right to meet the Lord of the House in accordance with the noble promise.

To be sure, the yearning to meet with God, Great and Glorious is He, creates a longing for all that will lead to that meeting; for the lover craves everything in any way connected with his beloved. The House is connected with God, Great and Glorious is He, so this connection is surely enough in itself to make one yearn for it, quite apart from the wish to attain the abundant reward that is promised.

Compiled From:
"Inner Dimensions of Islamic Worship" - Imam al-Ghazali