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From Issue: 1046 [Read full issue]

Rowboat

A new impetus must be generated that applies the Islamic spiritual paradigms as forces of social movements. The consequences of this are a new world order that incorporates the meaningfulness of the lives of everyday citizens, be they Muslim or not. This impetus has few exemplaries visible among those who are projected as Muslim leaders most dedicated to Islam. This reflects that elitist-mass-level dichotomy. The elites are preoccupied with establishing ever more authoritative control over the masses — while neglecting the mass-level input. The masses act with a totally unviable sense of reality, including those who presume the spiritual worth of Islam is only in the mosque or halqah as they continue to act with a world in such bleak disarray. If the world itself is going to hell in a rowboat, the best we can do is focus on saving our own souls for a glorious afterlife. I find this arrangement untenable. If Islam is not generated as a human-level concern and a mode of daily operations for the overall improvement of the quality of all aspects of life on the planet, then we will all go to hell in the same rowboat with the rest of the world. It's as simple as that.

As an obedient servant of Allah (abd), the goal of the traditional ascetic mystic, one can attain the level of active participant and full agent (khalifah) only in coordinating worldly affairs. The formulation of a thought system meant to enhance the overall quality of everyday life for all of God's creatures must become the immediate articulation for a long-term goal. It cannot and will not be done by taking refuge in the mosques as a spiritual buffer against a beleaguered world. I cannot adhere to or even believe that Islam was intended for such a dichotomy.

Compiled From:
"Inside The Gender Jihad: Women's Reform in Islam" - Amina Wadud, pp. 260, 261

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