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Today's Reminder

June 16, 2024 | Dhuʻl-Hijjah 9, 1445

Living The Quran

New Leadership
Al-Isra (The Ascension) Chapter 17: Verse 1

"Glory to (God) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things)."

It is not known exactly when the Night Journey and Ascension took place, but it was certainly before the Hijrah (emigration from Makkah) to Madinah. It was said to have happened either three years or 18 months before the Hijrah.

Al-Isra was a land-to-land journey that Allah Almighty caused His Prophet (peace and blessings be upon him) to make from Makkah to Jerusalem, that is, from Almighty Allah's Sacred House to Al-Aqsa Mosque.

Al-Miraj was a land-to-heaven journey from Jerusalem to the heavens. It was a journey to a place that no human being other than the Prophet (peace and blessings be upon him) had ever reached [or has reached since]. It was a journey to the Lote Tree of the utmost boundary, whose place only Almighty Allah knows.

Such two journeys were a turning point in the Prophet's life and in the course of his call in Makkah, especially after all the suffering he (peace and blessings be upon him) had faced at the hands of the Quraysh.

Allah Almighty wanted Al-Isra and Al-Miraj be an alleviation and relief to His Prophet (peace and blessings be upon him). He Almighty wanted to tell His Prophet that if the people of the earth had let him down, the people of heaven were there to support him; if the people of the earth had rejected his call, Allah Almighty would receive him and His Prophets (peace and blessings be upon them) would follow him and he would be their imam.

We must believe that Allah Almighty is with us and that He Almighty will grant us victory and make Islam prevail, as He, Most High, always supports the true believers.

That journey was an honour and compensation to the Prophet (peace and blessings be upon him) from Almighty Allah. It was also a preparation for him to the following stage of his call. A few years later, he (peace and blessings be upon him) would migrate to Madinah, where he (peace and blessings be upon him) would lead a life of strife and jihad and confront the Arab tribes and other parties that would stand as one man against his international call.

Prophet Muhammad's being received by other Prophets of Allah Almighty in Al-Aqsa Mosque and his leading them in Salah (ritual Prayer) there indicates that leadership was moved to a new nation and to a new Prophethood.

Compiled From:
"Al-Israa’ and Al-Mi`raj: Everlasting Lessons" - By Yusuf Al-Qaradawi

From Issue: 589 [Read original issue]

Understanding The Prophet's Life

Beseech not humans

The Prophet, blessings and peace be upon him, had sought a special oath from some of his selected Companions that they would not beseech anyone for anything. The result was that even if they were to drop their whip while riding, they would stoop to receive it themselves and not request anyone to pick it up for them. [Abu Dawud, "Kitab al-Zakah"]

The way to achieve this is to simply link all your expectations from whatever other human beings may possess or whatever may be in their power; and give up hopes regarding whatever might be in the hands of human beings!

"O Allah! Instil in my heart all hopes with Thee; cut off all hopes with ought other than Thee."
[Ibn Majah, "Kitab al-Zuhd"]

Most of the evils in human relationships, and most of the sorrows we encounter, are the result of broken expectations. By severing your hopes from human beings, not only will these relationships be freed from being hurt but you will also be able to rid yourselves of your grief and sorrow.

Compiled From:
"Dying and Living for Allah" - Khurram Murad, pp. 32-33

From Issue: 525 [Read original issue]

Blindspot!

Four Stations

[... continued from previous issue]

3. Ansarullah

The meaning of the word ‘ansar’ is helpers, supporters.  When Isa (peace be upon him) called out to his nation asking, “who are my helpers for Allah?” some of them responded by saying, “We are helpers of Allah.” [As-Saff 61:14] They showed their servitude to Allah by offering themselves as “helpers of Allah” (Ansarullah). In another place in the Quran Allah says, “O you who believe, if you help Allah, He will help you and make your feet firm.” [Muhammad 47:7] Why would Allah, the owner of the universe, who does not need anything from His creations, ask for help from the believers?

Allah has decreed laws that govern all of His creations. The sun, the moon, stars, galaxies, plants, trees, rivers, oceans, fire, water, air, birds, insects and animals all of them are governed by the laws prescribed by Allah. These laws that needed no Messenger govern every aspect of those creations. Allah has not given those creations the free will to accept or defy the laws that govern them. Indeed, Allah has subjected all of His creations to the divine laws, except for humans.

Allah has not forced the acceptance and obedience of divine laws on humans. He does not even reach out to every single human being with the divine message, instead he sent down Messengers with His divine guidance and has given humans the choice to accept or defy His guidance. This is why the help of humans are needed to establish a system in accordance with the guidance from Allah. Allah has done so not because He is incapable but to reward humans who offer themselves to be His helpers. Those who offer themselves as helpers of Allah to establish the Divine guidance among humans are given the station of Ansarullah.

One who serves Allah only in personal life and does not work towards establishing Divine laws sent by Allah through His Prophet Muhammad (peace be upon him) cannot reach the station of Ansarullah. Even if a person is known to be ‘pious’ and a ‘scholar’, he or she cannot reach the station of Ansarullah without working towards establishing a system based on divine guidance.

Allah has reminded the Prophet (peace be upon him) of this important task in several places of the Quran (At-Tawba 33, Al-Fath 28, As-Saff  9) saying, “It is He Who has sent His Messenger with guidance and the true way of life, to prevail over all other ways of life.

The Quran, the life of the Prophet and his companions, show that the responsibility to establish a divine way of life is not solely the responsibility of Prophets. Those who believe in the last Prophet also bear the same responsibility. That is why those who did not aid the Prophet in his attempt to establish the divine way of life were labelled as hypocrites despite their prayers and fasting.

[to be continued]

Compiled From:
“Four Stations of Believers”  - Ghulam Azam

From Issue: 774 [Read original issue]