Friday Nasiha

Living The Quran

Mutual Loss
Al-Taghabun (Mutual Loss) Sura 64: Verse 9 (partial)

"The day He will gather you together: on the day of gathering, that will be the day of mutual loss."

It has been said that Yawm al-taghbun is one of the names of the Day of Judgment. This refers to the gain of one at the loss of another on that Day. The fortunate ones will see themselves escaping the places of the wretched ones that they would have inherited, had they been wretched ones; and the wretched ones will see the places of the fortunate ones escape them that they would have inherited, had they been the fortunate ones. Thus, it will be a mutual loss. (Zamakhshari)

The utter loss of the disbelievers will become evident on the Day of Judgment when they are deprived of eternal delight because of their abandonment of faith. Moreover, believers will realize a certain 'loss,' as well, because they will then realize their missed opportunities in life for increased righteous works. (Al-Khazin)

Perhaps in plain terms, since everyone will lose something or the other of his good deeds to others, as a penalty for wrongs done, it will be a day of mutual loss for all.

Compiled From:
"Ishraq Al-Ma'ani" - Syed Iqbal Zaheer, p. 293
"The Gracious Quran" - Ahmad Zaki Hammad, pp. 271, 272

From Issue: 961 [Read original issue]

Understanding The Prophet's Life

Endurance and Perseverance

The Prophet (peace be upon him) worked hard to instil complete trust in God in his followers. He believed that as God's servants, Muslims must place all their trust in God, regardless of what may happen to them. Khabbab ibn al-Aratt was a Muslim whose lowly status in Makkah placed him in a most vulnerable position. He suffered immense torture. He reports:

We complained to God's Messenger as he was reclining on a sheet close to the Kabah. We said: "Will you not pray to God to help us? Will you not pray for us?" He said: "In days before your time, a believer might be taken away and a hole in the ground would be dug and he would be placed in it. A saw would be placed over his head and then he would be cut in half. Or else, he would be tortured with combs of iron tearing his flesh and baring his bones. None of this would make him turn away from his faith. By God, He will bring this matter of ours to full victory so that a single traveller would go from Sanaa to Hadramout, fearing no one other than God, and that a wolf may kill his sheep. You only precipitate matters." (Related by al-Bukhari, Ahmad, Abu Dawud, al-Nasai and others.)

We know from the wealth of accounts that speak about the Prophet and his character that he felt for everyone of his Companions. Whenever they encountered a difficulty, he shared their feelings. When they suffered persecution, his pain was not less than theirs. This hadith, however, tells us that a few of those who suffered most at the hands of the Quraysh, who resorted to all methods of torture, complained to the Prophet about what they had to endure and requested him to pray for them. He met their request very calmly and told them that there was nothing unusual about what they had to endure. The forces of evil will always try to suppress the voice of the truth. He wanted them to place their trust in God and be reassured that Islam would triumph.

We err, however, if we think that by placing our trust in God we will be spared all adversity, physical or otherwise. The Prophet suggested that Khabbab and those who were complaining should endure the torture and persecution while placing their trust in God. He confirmed that although the ultimate result would be the triumph of the truth of the Divine faith, endurance of hardship and perseverance in adversity were always necessary.

The requirements of submission to, and reliance on God, do not mean that a Muslim leaves everything up to God to take care of. On the contrary, reliance on God requires that a Muslim should take every measure possible in order to face any situation. When this has been done, the servant of God then trusts God to bring about the best outcome. This was clear in the Prophet's behaviour throughout his life, and this is an example that we must follow.

Compiled From:
"Muhammad: His Character and Conduct" - Adil Salahi

From Issue: 954 [Read original issue]

Cool Tips!

Islamic Call

[.. continued from previous issue]

The Five Results

First: to attain the position of inheritors of the Prophets, for they were the first callers and beacons of light in the field of propagation.

Second: to obtain prayers for your forgiveness from the creation for having taught the people goodness. Even the whale in the ocean will pray for the caller to truth.

Third: to gain great rewards equivalent to that of those invited. The Prophet (peace be upon him) said: 'Whoever calls to a good tradition will have the reward as the one who followed it without reducing from their reward.'

Fourth: the development of the caller from being on who is called to one who calls. He influences others and is not influenced by others who call to evil.

Fifth: the caller will become a leader among his people and they will follow him. Allah Almighty describes the righteous and notes that they call upon Him saying: 'Cause us to be foremost among those who are conscious of Thee!' (Quran 25:74)

Compiled From:
"Thirty Lessons For Those Who Fast" - A'id Abdullah al-Qarnee

From Issue: 791 [Read original issue]