December 15, 2019 | Rabiʻ II 17, 1441
Surah al-Imran (The House of Imran) Chapter 3: Verse 81 (partial)
"And behold! God made a covenant with all the Prophets, saying: 'Convey to your people whatever I give you of the Scripture and of revealed wisdom. Then when comes to you a final messenger who confirms what is with all of you - in fulfillment of My promise - ardently shall you support him.'"
The Quran views as one community all those who believe in the Heavenly message, this bond of faith being restricted by neither the limits of time or space, nor by the reality that God has sent to humanity as many as 120 thousand Prophets carrying distinctive revealed guidelines to their peoples. Their God is One. Their essential religion is one. Their destiny - to stand before God in final Judgment - is inexorably one. The preceding generations of believers were aware that the faithful after them would share and confirm the message and the prophets they were upholding, and so prayed for their spiritual well-being and guidance, while the succeeding generations remembered that it was, in part, through the gallant efforts of their predecessors in belief that the religion of Heaven had been delivered to them.
"The Gracious Quran" - Ahmad Zaki Hammad, p. 148
From Issue: 736 [Read original issue]
When going to sleep it is recommended to recite Ayat al-Kursi, Surat al-Ikhlas, Surat al-Falaq, Surat al-Nas, and the end of al-Baqara (2:284-86). This is something to give particular attention to and is emphasized to heed, since rigorously authenticated hadiths concerning this have been established.
Abu Masud al-Badri, may Allah be pleased with him, relates that the Messenger of God (peace be upon him) said, "The two verses at the end of al-Baqara are sufficient [in their blessings] for anyone who reads them in one night." [Bukhari]
Ali ibn Abi Talib, may Allah be pleased with him, said, "I have not seen any rational person who has entered Islam sleep until he had recited Ayat al-Kursi (Quran, 2:255). [Darimi]
Uqba ibn Amir, may Allah be pleased with him, said, "The Messenger of God said to me, 'Do not let a night pass you unless you recite therein al-Ikhlas, al-Falaq, and al-Nas.' Thereafter, not a night passed me unless I recited them." [Ahmad]
"Etiquette with the Quran" - Imam al-Nawawi, pp. 107, 108
From Issue: 744 [Read original issue]
No human society has ever succeeded in promoting complete equality between women and men. We still have a long way to go. Even though the old representations that associated women with the body, seduction and impurity have been done away with - albeit not entirely in certain traditional societies or in some fundamentalist or literalist circles - the fact remains that we have yet to achieve the objectives of justice, the absence of social discrimination and the right to autonomy and equal pay. We find in all societies - without exception - social and cultural behaviours that encourage the ill treatment of women, domestic violence and the stigmatization and marginalization of girls.
And yet neither women nor men can make it on their own. They must walk together along the road of the quest for meaning as they assert the existence of a shared universal and as they demand freedom, dignity, autonomy and justice. They are equal but not the same, and both men and women must allow the other to bring their distinctive outlook towards the resolution of common problems. Within this partnership, both men and women will be able to take a new look at the basic questions of meaning, freedom, masculinity, paternity and authority by coming to terms with what they are. Their beings and their paths may well be distinct, but their destinations and their hopes are surely the same.
"The Quest for Meaning" - Tariq Ramadan, pp. 92-95
From Issue: 765 [Read original issue]