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New Leadership, For or Against, Affirmation

Issue 589 » July 9, 2010 - Rajab 27, 1431

Living The Quran

New Leadership
Al-Isra (The Ascension) Chapter 17: Verse 1

"Glory to (God) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things)."

It is not known exactly when the Night Journey and Ascension took place, but it was certainly before the Hijrah (emigration from Makkah) to Madinah. It was said to have happened either three years or 18 months before the Hijrah.

Al-Isra was a land-to-land journey that Allah Almighty caused His Prophet (peace and blessings be upon him) to make from Makkah to Jerusalem, that is, from Almighty Allah's Sacred House to Al-Aqsa Mosque.

Al-Miraj was a land-to-heaven journey from Jerusalem to the heavens. It was a journey to a place that no human being other than the Prophet (peace and blessings be upon him) had ever reached [or has reached since]. It was a journey to the Lote Tree of the utmost boundary, whose place only Almighty Allah knows.

Such two journeys were a turning point in the Prophet's life and in the course of his call in Makkah, especially after all the suffering he (peace and blessings be upon him) had faced at the hands of the Quraysh.

Allah Almighty wanted Al-Isra and Al-Miraj be an alleviation and relief to His Prophet (peace and blessings be upon him). He Almighty wanted to tell His Prophet that if the people of the earth had let him down, the people of heaven were there to support him; if the people of the earth had rejected his call, Allah Almighty would receive him and His Prophets (peace and blessings be upon them) would follow him and he would be their imam.

We must believe that Allah Almighty is with us and that He Almighty will grant us victory and make Islam prevail, as He, Most High, always supports the true believers.

That journey was an honour and compensation to the Prophet (peace and blessings be upon him) from Almighty Allah. It was also a preparation for him to the following stage of his call. A few years later, he (peace and blessings be upon him) would migrate to Madinah, where he (peace and blessings be upon him) would lead a life of strife and jihad and confront the Arab tribes and other parties that would stand as one man against his international call.

Prophet Muhammad's being received by other Prophets of Allah Almighty in Al-Aqsa Mosque and his leading them in Salah (ritual Prayer) there indicates that leadership was moved to a new nation and to a new Prophethood.

Compiled From:
"Al-Israa’ and Al-Mi`raj: Everlasting Lessons" - By Yusuf Al-Qaradawi

Understanding The Prophet's Life

For or Against

"The Quran is either an argument for or against you." [Muslim]

In this hadith, the Prophet (peace be upon him) makes it clear that the Quran is either a proof for someone or a proof against him. There is no third, neutral party. If a person turns to Quran with belief and seeks its guidance, it is a healing and a mercy. However, if a person ignores the Quran and refuses to follow it, that does not harm the Quran in any way. Indeed, that only harms the person himself. The Quran will then come as a witness against that person and will lead him to hell-fire.

Allah's revealing of the Quran is one of the greatest blessings that He has bestowed upon mankind. The meaning of the Quran is clear. Its message to all of mankind is clear. If a person does not turn to it, learn it and apply it, he will be misusing one of the greatest blessings of Allah. On the Day of Resurrection, he will have no argument on his behalf. Instead, it will be the Quran that will be a witness against him.

Compiled From:
"Commentary on the Forty Hadith of al-Nawawi" - Jamaal al-Din M. Zarabozo, pp. 891-894

Blindspot!

Affirmation

Question may arise whether the Prophet's Isra (Night Trip) and Miraj (Ascension to heaven) was spiritual or physical or both. We can only say that if one's belief in the free, limitless power and potency of God is firm and unshakable, then the question at issue lose much of their interest. Whether the Night Trip or the stupendous Ascent were spiritual or physical, the two events were of the greatest significance and confirm that this honour upon the Prophet by his Lord acclaims him as a Divine Prophet.

Its impact upon Makkah was enormous. Some persons, who lacked belief and imagination and therefore could not conceive of the possibility of the two unusual events, became so shocked that they reportedly lapsed into apostasy. Only Abu Bakr refused to be overwhelmed by the extraordinary nature of the two achievements. When he was first told about the incident, he replied, 'By Allah, if he had said it, he must be truthful for I have believed him in his claims that revelation descends upon him from Heaven during the night. This latter matter is by far greater than what you are now wondering about.' Abu Bakr's reply showed his acute perception and natural common sense. Because of this incident, Abu Bakr was called 'As-Siddiq' - the one who affirms the truth.

Compiled From:
"The Makkan Crucible" - Zakaria Bashier, pp. 188, 189